The noble wealth, ariyadhana, is a standard enumeration of the goods that cannot be lost to theft, fire or the state — usually given as seven, though these verses treat four of them: faith, virtue, confidence in the Saṅgha, and upright vision. The title of the chant names the whole category and the verses illustrate it.

The page prints the chant in two columns, both Pali, with each printed row forming one complete line of the metre. There is no Thai translation on this page, so the entry stands at two of the five layers and the English is my own off the Pali.

The first four lines build a single conditional sentence and withhold its conclusion until the end. Whose faith in the Tathāgata is unshaken and well established; whose virtue is good, dear to the noble ones and praised; who has confidence in the Saṅgha and whose seeing is upright — of such a person they say he is not poor.

The force of the passage lies in that word. อะทะลิทโท, not poor, is a negation rather than a claim of riches, and it answers an assumption rather than making a boast. A person possessing none of the ordinary forms of wealth might be called destitute; these verses deny it, on the grounds of holdings of a different kind. The line that follows completes the thought without metaphor: his life is not in vain.

The closing couplet turns the description into instruction. Therefore let the wise one pursue faith, virtue, confidence and the vision of Dhamma, remembering the teaching of the Buddhas. The four items are simply repeated from the first half in the same order, so the exhortation adds nothing new — it only asks that what has just been described be taken up.