This chant belongs with the preceding one and follows it in the book's numbering, but its posture is different. The last set dedicated merit to the devas; this one speaks to them directly. It opens by naming who is being addressed — beings gathered here, whether of the earth or of the intermediate space — and asks first for their attention rather than their favour.

The preceding chant carried a canonical footnote; this one is printed with no attribution at all, and none has been supplied in its place. No Thai rendering appears beneath it either, so the chant is given here with its Pali and an English translation only.

The opening stanza is an address, not a request. It calls upon whatever beings have assembled, ภุมมานิ or อันตะลิกเข — of the earth or of the air — and asks two things of them: that they be glad in mind, and that they listen respectfully to what is about to be said. The order matters. Nothing is asked of these beings until they have been greeted and their goodwill sought.

The second movement states what is being offered them: a well-spoken word, something that gives rise to mindfulness in merit, free of evil, an instruction in Dhamma for those who would follow it. The gift to the devas is the teaching itself. Only after this does the verse turn, with ตัส์มา หิ, therefore — and the request follows.

The request is for loving-kindness towards the human race, and specifically towards those who bear strong devotion to these beings and who carry offerings by day and by night. The final stanza gives the reason with unusual candour: human beings are of slender power, while these beings are unseen and of great might. The asymmetry is stated plainly, and the closing line draws its conclusion — therefore guard them, being heedful.