The book prints this under the same title as the chant at the very front of the book, and the three salutations are the same three. What makes this the evening service is where it stands, not what it says. The rubric (กราบพร้อมกัน), bow together, follows each line here exactly as it does there.

One small difference is worth recording, because it is the kind that decides a question. This printing has ส๎วากขาโต in the second line where the page-1 printing has สวากขาโต, without the mark.

The three lines work as they do in the morning. Each opens with a statement in the third person about one of the Three Jewels, closes with a first-person act of homage, and is answered by a prostration made by everyone at once.

What differs is the hour, and what the salutation opens onto. In the morning it leads into praise and then into reflection on what has been undertaken. In the evening it leads into praise and then, at the quietest point of the service, into asking pardon.

That the words are identical is the point rather than an economy. The tradition distinguishes its two daily services by what they contain, not by how they begin, so a person arriving at either does the same thing first — states what the Three Jewels are, and bows three times.